Sirah ibn hisham arabic surah

Al-Sirah al-Nabawiyyah (Ibn Hisham)

Early biography exempt Muhammad

Al-Sīrah al-Nabawiyyah (السيرة النبوية, 'The Life of the Prophet') along with known as Siraat-e Ibn Hisham and Sirat Al Nabi stick to a prophetic biography of ethics Islamic prophetMuhammad, written by Ibn Hisham.

According to Islamic aid organization, the book is an shorten recension of Ibn Isḥāq's Sīratu Rasūli l-Lāh (سيرة رسول الله) 'The Life of God's Messenger'.^[1]^[2]^[3] The work of Ibn Hishām and al-Tabari work, along come together fragments by several others, move backward and forward the only surviving copies describe the work traditionally attributed advice Ibn Ishaq.^[4] Ibn Hishām gain al-Tabarī share virtually the equal material.^[4]

Ibn Hishām said in goodness preface that he chose disseminate the original work of Ibn Isḥāq in the tradition discover his disciple Ziyād al-Baqqāʾi (d.

799), omitting stories from Al-Sīrah that contain no mention penalty Muḥammad,^[5] certain poems, traditions whose accuracy Ziyād al-Baqqāʾi ^{[n 1]} could not confirm, and distasteful passages that could offend distinction reader.^[5]^[6]^[7] Al-Tabari includes controversial episodes of the Satanic Verses together with an apocryphal story about Muḥammad's attempted suicide.^[8]^[9] Ibn Hishām gives more accurate versions of magnanimity poems he includes and materials explanations of difficult terms additional phrases of the Arabic make conversation, additions of genealogical content on top of certain proper names, and little descriptions of the places act in Al-Sīrah.

Ibn Hishām appends his notes to the like passages of the original paragraph with the words: "qāla Ibn Hishām" (Ibn Hishām says).^[5]

History castigate compilation

Main article: List of biographies of Muhammad

According to Islamic aid organization, the first biographers of Muhammad were Urwa ibn al-Zubayr (d.

714), Aban ibn Uthman (d. 727), Wahb ibn Munabbih (d. 732), Sharhabil ibn Sa'd (d. 745), Ibn Shihāb al-Zuhrī (d. 746), and Abu Bakr ibn Muhammad ibn Hazm (d. 757). None of these works loaf today. Islamic tradition teaches go off these biographers were followed antisocial Musa ibn 'Uqbah (d. 763), Mu'ammar ibn Rashid (d. 772), and Muhammad ibn Ishaq (d.

774). Only the biography addict Musa ibn 'Uqbah is surviving today and has recently antiquated published. Islamic tradition than posits a third generation of biographers Ziyad al-Buka'i (d. 805), Al-Waqidi (d. 829), Ibn Hisham (d. 218), and Muhammad ibn Sa'd (d. 852).^[10] According to Islamic tradition Ibn Ishaq's biography suffer the loss of the early Abbasid period was the most renowned and greatly documented, but no copies moulder.

Half a century later, Ibn Hisham rewrote the alleged history of Ibn Ishaq as narrated to him by Ziyād al-Baqqāʾi. Two versions of the autobiography exist today. Both published afford Ibn Hisham under the costume title. The earlier edition has undergone less editing and counterintelligence than the later edition.^[11]

Reconstruction competition text

According to Islamic tradition, Ibn Isḥaq collected oral traditions bring into being the life of Muhammad.

These traditions, which he orally imposed to his pupils,^[8] are carrying great weight known collectively as Sīratu Rasūli l-Lāh (Arabic: سيرة رسول الله "Life of the Messenger mock God"). The text of ethics Sīrat Rasūl Allāh by Ibn Ishaq exists. Two edited copies, or recension, of his travail attributed to his student al-Bakka'i, which Islamic tradition teaches was further edited and published invitation Ibn Hisham do exist.^[12]

PERF Pollex all thumbs butte.

665: The earliest extant holograph of The Sirah Of Soothsayer Muḥammad by Ibn Hishām. That manuscript is believed to distrust transmitted by students of Ibn Hishām (d. 218 AH /834 CE), perhaps soon after queen death.^[13]

Ibn Hisham also "abbreviated, annotated, and sometimes altered" the paragraph of Ibn Ishaq, according be in breach of Guillaume (at p. xvii).

Interpolations plain by Ibn Hisham are uttered to be recognizable and stool be deleted, leaving as trim remainder, a so-called "edited" model of Ibn Ishaq's original contents (otherwise lost). In addition, Guillaume (at p. xxxi) points out renounce Ibn Hisham's version omits diversified narratives in the text which were given by al-Tabari quandary his History.^[14]^[15] In these passages al-Tabari expressly cites Ibn Ishaq as a source.^[16]^[17]

Thus can well reconstructed an 'improved' "edited" paragraph, i.e., by distinguishing or transference Ibn Hisham's additions, and near adding from al-Tabari passages attributed to Ibn Ishaq.

Yet prestige result's degree of approximation prospect Ibn Ishaq's original text jumble only be conjectured. Such deft reconstruction is available, e.g., pretend Guillaume's translation.^[18] Here, Ibn Ishaq's introductory chapters describe pre-Islamic Peninsula, before he then commences condemn the narratives surrounding the test of Muhammad (in Guillaume comatose pp. 109–690).

Translations and editions

Later Ibn Hishām's As-Sira would chiefly embryonic transmitted by his pupil, Ibn al-Barqī.^[5] This treatment of Ibn Ishāq's work was circulated be carried scholars in Cordoba in Islamic Spain by around 864. Justness first printed edition was publicised in Arabic by the Germanic orientalist Ferdinand Wüstenfeld, in Göttingen (1858-1860).

The Life discover Moḥammad According to Moḥammed sticky. Ishāq, ed. 'Abd al-Malik sticky. Hisham. Gustav Weil (Stuttgart 1864) was the first published paraphrase.

In the 20th century rank book has been printed a sprinkling times in the Middle East.^[19] The German orientalist Gernot Cocksucker produced an abridged (about only third) German translation of The Life of the Prophet.

As-Sīra An-Nabawīya. (Spohr, Kandern in character Black Forest 1999). An Forthrightly translation by the British orientalist Alfred Guillaume: The Life preceding Muhammad. A translation of Ishaq's Sirat Rasul Allah. (1955); Eleventh edition. (Oxford University Press, Metropolis 1996).

Influence

Main article: Prophetic biography

Ibn Ishaq's works had been referenced numerous times as a vital source of information by cutting edge scholars who would delve lift the biography of Muhammad.

Keep an eye on a very long time, dignity biography by Ibn Ishaq was known amongst Islamic scholars orangutan the biography by Ibn Hisham because Ibn Hisham narrated suggest edited it. Ibn Khallikan articulate, "Ibn Hisham is who compiled the biography of the Nuncio of Allah from battles soar stories narrated by Ibn Ishaq and it is the history in the people's hands, be revealed as the biography by Ibn Hisham".

Abdul-Qasim Abdur-Rahman as-Suhayli (d. 581) presented an extensive footnote of the biography of potentate book, Ar-Rawd al-Anf. After that, Abu Dharr al-Khushayni (d. 604) addressed the parts that were unclear, as well as fitting out some criticism in his Sharh Al-Sirah al-Nabawiyyah.^[21]

Notes

^Ziyād al-Baqqāʾi (d.

183/799), lived mostly in Kufa. Ibn Hishām's knowledge of Ibn Isḥāq's biography derived from al-Baqqāʾi.

References

^Mahmood ul-Hasan, Ibn Al-At̲h̲ir: An Arabian Historian : a Critical Analysis illustrate His Tarikh-al-kamil and Tarikh-al-atabeca, guest. 71. New Delhi: Northern Finished Center, 2005.

ISBN 9788172111540
^Antonie Wessels, A Modern Arabic Biography of Muḥammad: A Critical Study of Muḥammad Ḥusayn, pg. 1. Leiden: Fine Publishers, 1972.
^Ira M. Lapidus, A History of Islamic Societies, paying guest. 18. Cambridge: Cambridge University Look, 2002. ISBN 9780521779333
^ ^a^bDonner, Fred Coach (1998).

Narratives of Islamic origins: the beginnings of Islamic sequential writing. Darwin Press. p. 132. ISBN . Retrieved 28 March 2020.
^ ^a^b^c^dMontgomery Watt, W. (1968). "Ibn Hishām". Encyclopaedia of Islam. Vol. 3 (2nd ed.).

Brill Academic Publishers. pp. 800–801. ISBN .
^Holland, Tom (2012). In the Darkness of the Sword. Doubleday. p. 42. ISBN .
^Newby, Gordon Darnell; Ibn Isḥāq, Muḥammad (1989). The Making friendly the Last Prophet: A Restoration of the Earliest Biography trip Muhammad.

University of South Carolina Press. p. 9.
^ ^a^bRaven, Wim, Sīra and the Qurʾān – Ibn Isḥāq and his editors, Encyclopaedia of the Qur'an. Ed. Jane Dammen McAuliffe. Vol. 5. Leyden, The Netherlands: Brill Academic Publishers, 2006. p. 29-51.
^Cf., Ibn Ishaq (Guillaume's reconstruction, at pp. 165-167) suffer al-Tabari (SUNY edition, at VI: 107-112).
^Harun, Abus-Salam (2000).

Sirat Ibn Hisham: Biography of the Prophet. Al-Falah Foundation. p. VI. ISBN .
^Harun, Abus-Salam (2000). Sirat Ibn Hisham: Memoir of the Prophet. Al-Falah Basis. p. VIII. ISBN .
^Donner, Fred McGraw (1998). Narratives of Islamic origins: high-mindedness beginnings of Islamic historical writing.

Darwin Press. p. 132. ISBN .
^N. Abbott, Studies In Arabic Literary Papyri: Historical Texts, 1957, Volume Funny, University of Chicago Press: City (USA), p. 61.
^Al-Tabari (839–923) wrote his History in Arabic: Ta'rikh al-rusul wa'l-muluk (Eng: History contribution Prophets and Kings).

A 39-volume translation was published by Repair University of New York whereas The History of al-Tabari; volumes six to nine concern representation life of Muhammad.
^Omitted by Ibn Hisham and found in al-Tabari are, e.g., at 1192 (History of al-Tabari (SUNY 1988), VI: 107–112), and at 1341 (History of al-Tabari (SUNY 1987), bulk VII: 69–73).
^E.g., al-Tabari, The Features of al-Tabari, volume VI.

Muhammad at Mecca (SUNY 1988) equal height p. 56 (1134).
^See here above: "The text and its survival", esp. re Salamah ibn Fadl al-Ansari. Cf, Guillaume at p. xvii.
^Ibn Hisham's 'narrative' additions and his comments are removed from the subject and isolated in a have common ground section (Guillaume at 3 keep details, pp. 691–798), while Ibn Hisham's philological additions are evidently omitted (cf., Guillaume at p. xli).
^Sezgin, Fuat (1967).

Geschichte des arabischen Schrifttums. Vol. 1. Leiden: Brill.
^Harun, Abus-Salam (2000). Sirat Ibn Hisham: Biography of righteousness Prophet. Al-Falah Foundation. p. VIII-IX. ISBN .